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''Von Sabellicos (S. 39) dreizehn Elegien auf die Mutter Gottes enthalten die neunte und die zehnte einen umständlichen Triumphzug derselben, reich mit Allegorien ausgestattet, und hauptsächlich interessant durch denselben antivisionären, räumlich wirklichen Charakter, den die realistische Malerei des 15. Jahrhunderts solchen Szenen mitteilt. | ''Von Sabellicos (S. 39) dreizehn Elegien auf die Mutter Gottes enthalten die neunte und die zehnte einen umständlichen Triumphzug derselben, reich mit Allegorien ausgestattet, und hauptsächlich interessant durch denselben antivisionären, räumlich wirklichen Charakter, den die realistische Malerei des 15. Jahrhunderts solchen Szenen mitteilt. | ||
|Quellenangabe=Jacob Burckhardt: Die Cultur der Rennaissance, S. 238ff}} | |Quellenangabe=Jacob Burckhardt: Die Cultur der Rennaissance, S. 238ff}} | ||
===Katzenkratzen im Katzenwald (vgl. [[Chronik.Ereignis1033 Streit ums Taubental 41]])=== | |||
{{Quelle | |||
|Text=The killing of cats has a ''history.'' A very brief history of cat killing would read something like this: in Ancient Egypt, cats were revered and honoured, and so when their masters and mistresses died, the felines were walled up in their tombs to keep them company, and thus asphyxiated. In the early Middle Ages of Europe (c. 400-1000), cats were much less respected, and mostly died natural deaths, such as starvation. In the later Middle Ages (c. 1000-1450) the feline passed to the other end of the spectrum, and became associated with the devil. Kissing a cat on the anus was understood to be a common habit amongst Cathars and other heretics – or, at least, that is what their persecutors alleged. Some Cathars also believed in the demonic connection. One man claimed that when the inquisitor Geoffroi d’Ablis died, black cats appeared on his coffin, indicating that the devil had come to reclaim his own. So, in medieval times, cats were killed because they were feared, despatched by, for example, having stones thrown at them. By the seventeenth century, the public image of the cat had further deteriorated: it was understood to be familiar with witches, and was therefore executed along with its mistress or master. In eighteenth-century France, on occasion, large numbers of cats were massacred in mock rituals by apprentices and others, who thought the killing very funny. In our own enlightened twentieth century we do not, of course, kill cats; except by neglect, over-feeding, or when it is for their own good.” | |||
|Quellenangabe=John H. Arnold: History. A Very Short Introduction, S. 94}} | |||
==Namen== | ==Namen== |